The Jivahood has gone now. The little ‘l’ has melted. The differentiating mind that splits up has vanished. All barriers, all sense of duality, differences, separateness have disappeared. There is no idea of time and space. There is only eternity. The ideas of caste, creed and colour have gone now. He has the feeling of Apta-Kama (one who has obtained all that he desires). He feels, “There is nothing more to be known by me.” He feels perfect awareness of superconscious plane of Knowledge and intuition. He knows the whole secret of Creation. He is Omniscient. He is a Sarva-Vit or Knower of all details of Creation. Absolute fearlessness, desirelessness, thoughtlessness, l-lessness, mine-lessness, angerlessness, Brahmic aura in the face, freedom from Harsha and Shoka are some of the signs that indicate that the man has reached the state of superconsciousness. He is also always in a state of perfect bliss. You can never see anger, depression, cheerlessness and sorrow in his face. You willfind elevation, joy and peace in his presence. Cosmic consciousness is perfect awareness of the oneness of life. The Yogi feels that the universe is filled with one life. He actually feels that there is no such thing as blind force or dead matter and that all is alive, vibrating and intelligent. This is the experience of scientist Bose also. He has demonstrated it through laboratory experiments. He who has cosmic consciousness feels that the universe is all his. He is one with the Supreme Lord. He is one with the Universal knowledge and Life. He experiences bliss and joy beyond understanding and description. ln the moment of illumination or great spiritual exaltation he has the actual divine universal vision. He is conscious of being in the presence of God. He sees the light of God’s countenance. He is lifted above the ordinary plane of consciousness. He reaches a higher state of consciousness. He has a cosmic or universal understanding. He has developed the cosmic sense. The human soul is revolutionised.
Sri Swami Sivananda in CONCENTRATION AND MEDITATION (1945).
Nature’s Music
When we pay attention to nature’s music we find that every thing on the earth contributes to its harmony. The trees joyously wave their branches in rhythm with the wind; the sound of the sea, the murmuring of the breeze, the whistling of the wind through the rocks, hills and mountains, the flash of the lightning, and the crash of the thunder, the harmony of the sun and moon, the movements of the stars and planets, the blooming of the flower, the fading of the leaf, the regular alternation of morning, evening, noon and night – all reveal to the seer the music of nature. The insects have their concerts and ballets, and the choirs of birds chant in unison their hymns of praise. Dogs and cats have their orgies, foxes and wolves have their soirees musicales in the forest, while tigers and lions hold their operas in the wilderness. Music is the only means of understanding among birds and beasts. This may be seen by the gradation of pitch and volume of tone, the manner of tune, the number of repetitions, and the duration of their various sounds. These convey to their fellow-creatures the time for joining the flock, the warning of coming danger, the declaration of war, the feeling of love, and the sense of sympathy, displeasure, passion, anger, fear and jealousy – making a language of itself.
Hazrat Inayat Khan in The Mysticism of Sound Vol. 2
From :Medical Uses of Marijuana by Joseph W. Jacob (2009.)
Jah Billah opening impressive remix album Boss The Beat by Trinity Lo Fi X Helgeland 8-Bit Squad And Friends:
The yogis have ‘visualized’ the internal functional structure of a human body as a sitara.
The sitara depicted in the hands of Goddess Saraswati symbolizes its spiritual importance. It implies that Goddess Saraswati – the divine power of discerning and righteous intelligence appears in the subtle body, which has the structure similar to that of a sitara. The sitara in the subtle body of a human being consists of the ‘wires’ of the Ida, Pingala and Susumna Nadis that conjugate on one end in the coil of Kundalini, which is lying dormant in the Muladhara Cakra. The Sat Cakras are different points where this sitara is striken by the prana to produce specific swaras of the eternal music of Omkara.
From:
OUT OF MANY COME DUB AND OUT OF DUB COME ONE 