Doctor Heba outa Dub & Roll records crew teams up with legendary underground rapper General Two to produce original dub rap album Bosanski Lonac.
Yes you hear that right. This is not dub-hop or mashup remix style music but original dubwise riddims produced specially for General Two lyrics and mixed live in session.
Entire album mix is filmed and live dubwise action shown without any cuts or edits documenting this unique release.
Favourite track:
Dole u Bosni
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DJ Kool Herc, the chief architect of hip-hop, was born Clive Campbell in Kingston, Jamaica. At the age of twelve, in the winter of 1967, Campbell moved to Bronx, New York. The year he migrated to America, sound-system culture in Jamaica had a ubiquitous presence in Kingston’s lower-class neighbourhoods.
As a twelve-year-old preteen now living in the Bronx, Campbell already possessed a persistent reggae and sound-system consciousness having experienced the innovative music of
Prince Buster, the Skatalites, Don Drummond, and dancehall deejay U-Roy.
At eighteen, Campbell attempted to recreate the Jamaican dancehall experience in the Bronx by spinning the latest Jamaican reggae records at neighbourhood parties, but his young African-American audience was not feeling the reggae beat and did not comprehend the Jamaican patois rhymes of sound-system MCs known as toasters.
As DJ Kool Herc, Campbell shifted to playing funk records, but his reggae background caused him to favour funk with heavy-weight bass lines and lively percussive drumming. Kool Herc’s record selections were transmitted through hi-fi stereo equipment that spoke with the same awesome power and sonic quality of a roots Jamaican sound system.
The selector, as a deejay is called on a reggae sound system, though using one turntable-the norm during the ’60s and ’70s- was still capable of altering the arrangement of a tune spinning off a record on the turntable platter. The selector skillfully inflicted a completely different sound context on a roots reggae recording by manipulating the controls on the sound system’s amplifier to briefly remove the bass on a tune, accentuate the singing of the song’s vocalist, and highlight the harmony of trumpet, saxophone, and trombone. The selector would create tension in a live remix by bringing back the bass booming like a compact implosion.
By the ’70s, the selector had the ability to vary the sonic texture of the recording by creatively deploying reverb and echo chamber to repeat the sweetest elements of a vocal or horn solo and as a special sound effect that dramatized certain aspects of the recording with a live feel.
Kool Herc’s approach to creating something fresh from pre recorded funk on vinyl was different because he used two turntables. But his approach was similar in that he shared the same objective as the selector, which was to do a live remix of the record to heighten the entertainment of his audience. He extended the intoxicating rhythmic feel of percussive conga, bongo, or trap drums sizzling the break of records like Mandrill’s “Fencewalk,” the Incredible Bongo Band’s “Apache,” and the live version of James Brown’s “Give It Up, Turn It Loose” by playing the same record on two turntables using a sound mixer to seamlessly prolong the percussive breakbeats.
Herc pioneered the innovative use of two turntables and a sound mixer as active instruments that became more than passive facilitators, more than just pieces of electronic equipment that merely played what was recorded on vinyl.
These electronic instruments were now used to rearrange prerecorded music to suit the immediate needs of the disco and the dance floor. When DJ Kool Herc rocked a block party, dispatching African American funk with the overwhelming sonic power of a reggae sound system, no other deejay dared to compete.
Text from:
Dubwise : reasoning from the reggae underground
Chapter: Raggamuffin Rap: The Interconnections of Reggae and Hip-Hop
Author:
Klive Walker, 2005.
Since digital revolution, good music is not lacking, just in need of digital crate diggin.
Back in 2011 Amerigo Gazaway crafted this musical gem:
Check out full album and instrumentals.
If you getting into the art of Koi keeping, Japan pop beats and Wu Tang flips, check out malakai beats:
Thirty years after the release of The Harder they Come, the narratives and the images that the movie presented in 1972 remain a central aspect of a broader Jamaican narrative. In the interim, the political scene in Jamaica has experienced volatile and often violent changes.
Large multinational corporations like Sony and MCA have replaced the Mr. Hiltons of the early 1970s, Jamaica has become a bridge for transporting cocaine between South America and the U.S., and “Uzis have replaced hand guns.”
The tourist industry continues to thrive, achieving more and more isolation from the daily lives of most Jamaicans, and Jamaicans continue to migrate to Britain and the U.S. As reggae has spread through the world, like most music of “the black atlantic,” it has undergone tremendous transformations and mixed with rap and other forms of music.
As Maureen Sheridan reports, “reggae today is a true world music. From Siberia to the Seychelle Islands, from Agadir to Tokyo, the talking drum and bass of Jamaica have spread their seductive message, and there are no signs of its movement slowing down.”
Some social theorists and arts intellectuals speculate on the power of popular music style like reggae and rap to trigger social consciousness and radical change.
However, this analysis of The Harder They Come illustrates the precarious balance between music as a revolutionary force and the cooptation of cultural products for “producing, reproducing or destroying the representations that make groups visible for themselves and for others.”
Ultimately, the effectiveness of a cultural product like reggae does not rely in itself as an artistic form, as Herbert Marcuse would argue.
Instead, the subversive potential of the arts lies in the practices and the struggles over meaning around which they are produced and consumed. When new cultures encounter each other and when political processes force different cultural practices, symbols, and values to intersect and interact with each, as in the case of India or Jamaica, interstices
that emerge are the true “location of culture,” defined as an active process of negotiation, redefinition, and re-presentation.
Found in THE LAST “REDEMPTION SONG,” SELLING JAMAICA, from:
Reggae, Ganja, and Black Bodies: Power, Meaning, and the Markings of Postcolonial Jamaica in Perry Henzell s The Harder They Come
by Rubn A. Gaztambide-Fern ndez (2002.), Review of Education, Pedagogy, and Cultural Studies.
Art source: Words in the Bucket.
One For The Haters Incorporated.
4th In The ONI Rmx Series.
Still On That 8Bit Dub Hop Tip.
youtu.be/c6hMm-fw52s
OUT OF MANY COME DUB AND OUT OF DUB COME ONE 